I believe that all of us have experienced
the joy of an old
hymn we have sung dozens of times suddenly springing to
life in a new way in our hearts through
a fresh revelation of its meaning. All of us also need this
from time to time with some of the most familiar passages
in Scripture. We know some of these
Scriptures quite well, and most of us could quote them from
memory. But sometimes, instead of being the life-changing
portions that God intended them to be, they
have simply become childhood memory verses. They seem to
have lost their power through our comfortable knowledge
of them.
Recently, God reopened the very familiar
portion at the end of the book of Matthew to my heart with
some new insights and applications. I would like to
share some of these with you. Hopefully, we can stir each other
up through these meditations. Possibly some of you will
also be reawakened by the strong
import of these familiar but powerful verses.
A Sovereign Mandate
“…All power is given unto me in
heaven and in earth” (Matthew 28:18).
Jesus begins His all-powerful last words
with a claim or statement of royal sovereignty over the
whole of heaven
and earth. He says, “All the authority
has been given to Me, making Me the ultimate ruler of all that happens
within this realm.”
Many kings have claimed the right to
rule over great countries. At times, great kings have actually
ruled
up to 25% of
the world. But here, Jesus states that
He is the only power or final authority over the entirety
of not only the earth but heaven also! Surely, with
an opening statement of this kind of importance,
we should be keenly interested in what will follow.
Consider the context of these words:
Jesus is on a mountain with His disciples, giving His final
words
before being
taken back into heaven. The King is
leaving; the physical presence of the Sovereign will
no longer be on the earth. Yet,
even as He leaves, He lays claim once again to the
entirety of the land He is about to leave! He says,
in effect, “Disciples, all power has been
given to Me, but you are the ones to work out my sovereign mandate in this
world.”
Like some of the great kings of the
past, Jesus hereby plants His flag in the ground, laying
claim to the
world. The irony which adds so much
to the power
of these words in the lives of the disciples is
the fact that Jesus is leaving! All of the instructions
that follow
in the next two verses have
their foundation
in this fact of Jesus’ sovereignty over the whole of heaven and earth.
Every application or physical outworking which flows from these words draws
its legitimacy
from this statement of royal mandate. We dare not move out against the
powers of this world with any lesser authority. But with this document
of kingship,
we can rightfully threaten the principalities of this world and shake the
gates of hell with confidence and lawful indignation.
Dear ones, I agree with you that most
of the time it appears that anyone except Jesus rules this
world we
live in. These
thoughts weaken our resolve to serve
the King. But things are rarely as they appear
to be, and here it is certainly true that what
we see
does
not accurately
show how things actually stand.
“This is my Father’s world, O let me
ne’er forget that though the wrong seems oft so strong,
God
is the Ruler
yet… Jesus, who died, shall be satisfied, and
earth and heav’n be one.” Satan has been vanquished,
and he knows it! Moreover, we cannot base our
lives on how
things appear here, but rather we must build
our lives and efforts on the truth of the sovereignty
of our King over this entire world. This is
my Father’s world,
and He has made it the Royal Realm
of His Son Jesus! Satan may dispute it and
man may wrestle against it, but the mandate of Jesus
to rule
this world
and receive glory from it stands unshaken!
All power has been given to Him!
A Great Commission
“Go ye therefore…” (v.19).
It is not easy to look at the subject
of Jesus’ rightful claim to the throne
of the world without jumping to the next thought which so clearly flows out
of the first. We draw our imperative to go from the fact of Jesus’ rightful
ownership over this whole world and every soul in it! If Jesus is the King
of this earth, and if we are His willing subjects, and if He has left us in
this realm while He goes to another (Heaven), don’t we have some incredible
duties here? As His representatives here, we are duty bound to pour our
energies into working out in this world the dominion that has been given
to Him by God
and confirmed by His blood sacrifice for each human being alive.
Jesus owns or has rightful control of
this whole world in the heavenly realm “on paper,” but Satan continues to control most of the souls Jesus died to
redeem through their willing submission to his rule of sin. We must work out
in the lives of individual people the work that was already completed at Calvary,
in this way bringing into force the dominion of Christ in this world. Hence
the “Go!” The flag has been planted, but the whole territory must still
be won, one soul at a time!
This idea of people being left behind
or sent out to actualize power over an area is not only
seen in the
spiritual world.
It has been repeated time and
again in the realm of kings and countries. One notable
example is that of Lewis and Clark, who were sent
out by the government of the United States to explore
and take possession of the great swath of land that
America had just purchased from the French. The Louisiana
Purchase
was the rightful property of the U.S.,
but most of the land was unexplored and unmapped.
Most of the people who lived there had no idea that the
authority over them had changed. Lewis and Clark
trekked through this vast land, writing reports for
the government and informing the tribes and settlers
they
encountered of the purchase and hence sovereignty
change that had taken place. The title deed the U.S.
held in Washington was a powerful document, giving
America the
sole power over its new territory.
But that paper alone meant very little until representatives
of that government went to the new territory, scouted
out their purchase, and informed and enforced
their authority upon the people there.
How similar this is to the work we find
ourselves engaged in today, working out His kingship here!
We draw not
only our imperative from Jesus’ sovereignty,
but also our rationale and legitimacy. Who are we to go around the world,
trying to convince other human beings to serve our King, if not because
of the fact
that He is the rightful ruler of every heart and life on this planet, first
by creation and then by redemption?
We dare not go in our own name, but
at the same time, we dare not refuse to go in His name!
As
we labor
for His
kingdom, we should carry with us a consciousness
of the fact that we are in the employ of the
only true King. This should thrill, motivate, and strengthen
us for the fight that is sure to continue as
we
work to win hearts, minds, and allegiance from
the imposter
to the Living Lord!
An Unbreakable Union
“…Lo, I am with you always, even
to the end of the world” (v.20).
One of the sweetest revelations that
opened up this familiar portion to me in a new way came
when I was sharing with
a group of my Konkomba church
leaders.
As is often the case, my greatest challenge is trying
to present God’s Word
in a simple format and style so that my young leaders can grasp it. Most of
these men cannot read, and almost all of them do not understand English, so
I was thinking through my text in my limited knowledge of the Konkomba language.
I realized that to send someone away when you are remaining behind uses one
Konkomba word, whereas you use a different word if you are going to accompany
the one going. It is the difference of saying to someone “Let’s go” as opposed
to simply saying “Go.”
This simple insight opened up these
verses for us leaders in a sweet way, and I hope its simplicity
can also bless
your heart. This promise of Jesus
that
He will always be with us is encouraging when viewed
all alone, but I believe you will agree with me that
it gains
far more power and poignancy when
viewed beside the fact that Jesus had just finished
sending the disciples to the end
of the world! I have always been blessed by this promise,
following so closely behind the great sending-out verses
just before it. But I have
never really
meditated on the fact that you cannot send someone
to a place where you are yourself going to. When you couple
the command to go with the promise
to always
be with us, you end up not with a “Go!” but with a “Let’s go!”
Jesus is not sending us out on this
great missionary enterprise alone! He is asking us to accompany
Him as He works to
win over hearts and lives
to His
dominion. Oh, the comfort and power that flows from
this promise, this assurance of His presence as we
do His
work! I said to my men while I was
preaching: “As you go back to your villages, I cannot say to you ‘Let’s go,’ because
I have to remain here while you go. But Jesus can and will go back with
each
one of you.”
We have become so used to the idea that
doing God’s work is often a lonely
enterprise—and this is often true. But let us not forget that He is not sending
us away from His power and presence to labor alone in the darkness; He is asking
us to join Him! This promise is sweet in a special way to all who have had
to leave family and friends in order to fulfill God’s calling of “Go!” in
their lives. For us, obeying the call of God has meant a breaking off of
almost all
the human relationships we knew in order to pursue new ones in the area
to which God has called us. It should warm our hearts to recognize that
this is
one relationship that the Great Commission does not separate! His calling
has meant sacrifice and separation from many things, but never from Him.
He is
the One who has led the way and who accompanies our every effort with His
grace and power. As we labor in His Kingdom or work to realize it in new
hearts and
areas, may we all take courage from the promise He has given to us of an
unbreakable union with Him, not affected by time or distance, but steady
and sure even
to the end of the world!
A Conditional Promise
“Go ye therefore… and lo, I am with
you always…” (vv. 19, 20).
Most of the things written above have
been of a motivational, encouraging nature, and I mean
for them to be just that.
But I do feel that we cannot say we have
looked at these verses in any depth if we fail to acknowledge
the negative element that is inherent in every command,
whether human or divine. Every command
I give to my children is positive in nature when I give
it, and when they obey it, its positive nature is maintained.
But if they choose to spurn my words
and do the opposite of my command, immediately the negative
element of the command comes into play. A command is
meant to be obeyed and when it is not
obeyed there must be consequences.
Obviously, some will not want to obey
the command to “Go!” or Jesus would not
have given it. I do not bring up this subject to burden you unnecessarily,
but in view of the souls of men and the command of Jesus, we must look at what
happens if we refuse the Great Commission that Jesus has given to us. My focus
here is what happens to us personally, not the impact on those who do not hear
of Christ because of our unwillingness to “Go!”
I would like for us to connect the command
to go with the promise to always be with us. I do not want
to
make a new
dogma here, but I do believe that it
is correct to state that this promise to be with
us is at least partly conditional on our going. That is
the
context in which it was given, and to misapply it
to include those who refuse to go would be an error.
I know that there are other verses in which Jesus
promises
us His presence, but that does not remove
the fact that He promises something special here
to those who obey His command to go! I am not, lest you
think
me
too narrow, limiting this promise only to
those who leave their native land to preach in another,
but the context of this promise does seem to indicate
a connection between working for His Kingdom
and His special presence.
Before we jump to declare this interpretation
too narrow and unbiblical, may we consider that our own
belief
has been too far on the other side,
basically
assuring us of our Master’s smiling presence
at all times whether or not we obey His last and
most powerful command. Surely this cannot be
an accurate assessment of these verses
or of the heart
of God, whose heart bleeds every day for the lost and who spends
His time looking around the world for anyone willing
to be sent. His other commands
all have blessings attending their obedience, and surely this
one also
must have its special blessing for those
who obey. Is this possibly the reason
for so little of God’s presence in our everyday lives? We long for, pray
for, and preach toward having more of His Spirit in our lives, and all the
while His promise remains the same as it was when it was given 2000 years
ago: “You go, and I will be with you!”
Maybe we have felt free to separate
the “Go!” from the “Lo!” and have coddled
ourselves to sleep with promises of His presence, while all the time He is
waiting for us to “Go!” We cannot say we deserve the promise of the “Lo!” without
our own obedience to the command of the “Go!” Conversely, we will find that
as we obey the “Go!” God will make good on His promise of “Lo!” With all of
the efforts we put into practicing His presence in our lives and asking Him
for a greater infilling, it is surely worth starting to obey this Great Commission.
Maybe (or surely!) we will find the secret to living and staying is His presence
and blessing. The “Lo!” cannot be separated very far from the “Go!” and
the sooner God burns this upon our hearts the better, both for
our own spiritual
survival and for the teaming millions in the world that still wait.
May these thoughts and familiar verses
be used by God to challenge us if we are inactive in His
kingdom, encourage us to move forward
with boldness if
we are already engaged in this work, and fill our hearts with
strength through the knowledge of His promised presence with
us in this and every day as we
work out His dominion and kingship in this world.